SERER

 

SERER: http://linguistics.berkeley.edu/sereer/guestwiki/index.php?title=Serer_lexicon

TRACING THE SERER BACK TO KEMET: https://www.unexplained-mysteries.com/forum/topic/233044-the-serer-west-africa-and-ancient-egyptians/


Atep = rain (Akep/Agep in Kemet)
Maat = government (goddess Maat)
Set = pour out a liquid (god Set)


https://www.seereer.org/learn-to-speak-saafi

https://www.seereer.org/origin-of-the-seereer-people

https://www.seereer.org/seereer-religion

https://youtube.com/channel/UCFdyzoDmHL0EKIerkzOVBwA

Serer are mentioned here: https://www.academia.edu/40277786/Saqqara_Old_Kingdom_Tombs_No._The_Tomb_Owner_The_Tomb_owner_Titles_1_Ni-sw-wsrt

RAAMPA WRITING SYSTEM OF ANCIENT SERER MYSTICS: https://phoenicia.org/Discovery-Raampa-Pictography-Senegambia.html

FAKE RAMPA OF TIBET (LOL): https://en.m.wikipedia.org/wiki/Lobsang_Rampa

STONE CIRCLES: https://en.m.wikipedia.org/wiki/Senegambian_stone_circles

Abai = wind
Abo = steam
Achek = chicken
Achinj = afterwards
Adaangin = gorilla
Adeb = bat
Adingol = gorilla
Adoh = in front
Aduna = world
Aeel = clouds
Akaamir = religious book
Akaleera = pot
Akand = shoulder
Akand = wing
Akid/Angid = eye
Akim = song
Akoong = gorilla (source of King Kong)
Akwop = forest
Alas = tail
Aliitot = worm
Ambeel = lake
Amboi = grave, tomb
Anaf = feather, wing, magic scarf
And = to know
Andok = room
Apach = root
Apai = wind
Apek = hip
Apel = shovel (to appeal = to dig more?)
Apis = chess piece
Apiis = line
Apind = writing
Apoholach = spider
Asayid = urine
Ataabul = table (they will claim it is a French loan, but Serer are from Kemet, and still have Kemetic words in their original language)
Ataaya = tea
Atagid = forehead
Atep = rain (agep or akep in KH)
Ateere = book
Ayand = wave
Baal = black
Bak = push aside
Balgin/Balgand = blacken
Barin = give to a moocher
Basil/Pasil = family (Basilikos = royal = Greek; the Serer were among the wise men of Kemet as writers, which means they were in the upper class as nobles, or as royalty)
Bek = put into (put it bek? source?)
Betik/Petik = 5
Betudik = 7
Betufoleng = 6
Betunahik = 9
Betutadik = 8
Bil = mountain, stone, rock
Bind = write (this is huge)
Bis = to take
Bisiid = bring
Bog = wash the body
Boi = enflame
Bood = crawl
Bug = love (source of lovebug?)
Chaat = youngest sibling
Chimb = seedling
Chit = gift
Daad = dream
Daan = grandparent
Daan = sleep
Dab = belly button
Dak = stone
Dam = hold
Dat = pick a fruit
Day = happiness
Deb = rain
Deb = young
Deg = cut
Delem = language, tongue
Den/Deno = they
Dik = 2
Dikandeer = 2nd
Dohang = under
Dok = clay
Dun = light
Dunare = illuminate
Duum = rub
Elaazhi = male name (source of Elijah)
Faab = frog
Faak = last year
Famb = drum
Fanģas = game
Fangool/Pangool = serpent(s) (source of fang)
Fang'kwool (Fang'qool) = sacred serpent
Fanyiik = elephant
Fap = father
Fapes = my father
Fapof = your father
Fapum = his or her father
Fech = dance
Fen = lie (source of feign)
Fidel = fire
Fo'oi = blood
Fodaru = clumsy
Fofi = water
Fofijem = saltwater
Fop = all
Fot = ripen
Fugaaw = Saturday
Garmi = a man who could trace royal descent on both his paternal and maternal line, same as lingeer: https://en.m.wikipedia.org/wiki/Lingeer
Gas = dig
Gen = live somewhere
God = chop wood
Goď = far (source of God)
Gon/Akon = name(s)
Goopnooh = crouch like an animal
Haarit = friend
Haf = tell a joke
Hamham = wisdom
Har = muscles not yet recovered after an injury (Haru being out of commission)
Harbahai = 10
Hat = come from
Haye = today
Hed = wish, ask
Hodam = thirsty
Hohoor = teams tied in a game (Horus and Set)
Homb = turtle
Hon = die, be dead
Hood = deep
Hoolooh = believe, exonerate
Hoor = clear at night
Huur = rotten, spoiled, no longer edible or useful (Hur being killed and scattered about)
İiyo = yes
Ino = we
Inoor = come from
Jaf = time
Jang = read, learn
Jeem = try
Jegaan = male name
Jelet = light
Jemand = salt
Jeneer = shine
Jiinga = manatee
Jiir = sickness
Jof = go toward
Jogon = cold
Jut (ʄut) = lift head, finish, be done
Juug (ʄuug) = bow head, bend over (source of jug?)
Kabin = light, turn on
Kam = inside
Kataa = behind
Kom'ndakoohiidu = week
Kumpa = secret
Laas = pray
Lab = drown
Lahaad = wash (Galahad? come back to this if you find a "ga" prefix or word)
Lai = say, tell
Lamane = "master of the land": https://en.m.wikipedia.org/wiki/Lamane
Lang = dirt, sand, land
Leemar = manatee
Leer = light
Leng = 1
Ligit = cotton
Liil = dry in the sun
Lingeer = queen, princess, female monarch: https://en.m.wikipedia.org/wiki/Lingeer
Lip = fish
Maad = be present, attend
Maafir = wrestle
Maak = old
Maam = grandparent
Maas = generation
Maat = government (Maat = goddess of law = KH)
Mam = grandparents
Mat = be near
Mbaal = sheep (baal?)
Mbambir = in front of
Mbin = house
Mbir = wrestler
Mbog = trap
Mbut = feast
Med = heavy
Mehe'men = response to a greeting
Melenduchan = firefly
Metewoo = weather
Mi = I
Model = tree species with needles (source of model)
Moof = sit, stay
Moon = crush in one's hand
Mosu = pretty
Muus = cat
Naaj = walk
Naak = cow
Naal = day
Nahak/Nahik = four
Namel = food
Ndahar = tree
Ndan = grandchildren
Ndawal = meat
Ndemb = youngster
Ndiig = rainy season
Ndiiki = now
Ndol = rabbit
Ndut = Serer subgroup who speak Shanģin: https://en.m.wikipedia.org/wiki/Serer-Ndut_people
Ngang = chest
Nģas = play
Ngen = wind
Ngol/Onkwol = Moon (Goliath?), finger, toe
Njapko = lip
Njara = bracelet
Njet/Njech = Sun
Njogoy = lion
Njom = wrestling tournament
Njong = bed
Nof = ear
Nogoyu = old
Nonong = elbow
Nuun = you all (unu)
Nyaal = day
Nyaan = pray
Nyangokat = mahekan
Nyjetne'a'uta = sunrise, lit. "sun digout" (Ut = Sun = Saggigga)
O'ding = young female goat
O'mbote = baby goat
Obay = hand, arm
Ochajang = learner, apprentice
Ochajangin = teacher
Ochok = neck
Odal = corpse
Odiidiik = eyebrow
Odon = mouth
Odonomaah = door
Ofalanteer = window
Ofid = butterfly
Ofohos = hoof
Ofud = belly (source of food?)
Ohiid = year
Ohiiñ = lightning
Ohonu = dead
Ohoor = star
Ojaf = leg, foot
Ojan = horn
Ojeeg/Otoog = young woman
Ojem = salt
Okenar = stranger
Okend = peer, colleague
Okin = person
Okor = husband
Okoor = man, boy
Okuugud = thief
Okwol = field
Okwon = dead person
Omaad = chief
Omaag = river
Omaagomaak = ocean
Omaamafir = wrestler
Omak = elder
Ombech = dance
Ombin = place
Omon = bottle
Omoon = hyena
Onak = poor
Onak = witch
Onan = rumour (biblical character)
Ondeb = child
Ondik = a little bit
Ongek = baby
Onogoi = old person
Onoon = enemy (source of unknown)
Onyis = nose (Anu?)
Opan = rootworker, healer
Opaaf = ghost
Oratam = beard
Osaawiit = field
Oserin = rootworker, healer, holy man
Osiinyaroog = mantis
Osis = milk (Milky Way = Milky Oasis?)
Osool = foreskin
Otaan = grandparent
Oteu = woman, girl
Otoog = young woman
Oweling = bell
Oyal = leader
Paang = finish, complete
Pangool = Serer saints and ancestral spirits in Serer religion
Pangoolke = ancestors (our ancestors are snakes?)
Parju = ugly
Raab = burn a dry field
Raampa = ancient writing system of the Serer initiated mystics: https://phoenicia.org/Discovery-Raampa-Pictography-Senegambia.html
Rabid = payment
Ran = white
Robin = wean off of breast milk
Rok = enter
Roog = God, sky
Saafaara = maheka potion (21{3} PTAH)
Saate = town, village (source of siti)
Saate'fa'mak = city
Sad = be brave
Sadar = be scared
Sang = keep a secret
Sas = assign, give a task or goal
Sauserer = mpm "witch scribe" of the Khamitic language (source of both "seer" and "sorceror")
Set = pour out a liquid (Set = deity who ejaculated semen out that was caught by Horus)
Seed = urinate (!)
Seek = dry season
Seereer = to bear witness; The Seereer oral tradition states that their name comes from the Seereer term "seere" , which derives from "seedeeh" which means "to bear witness", that is, to bear witness that God exists. Seereer was not actually an ethnic group but a spirituality or form of religion
Serer = write, engrave in Khamitic; Serer secretive written language called Raampa found: https://phoenicia.org/Discovery-Raampa-Pictography-Senegambia.html
Serer = to fill in chinks when building a house (Kalenjin-Nandi)
Sereran = burn, sting (Kalenjin-Nandi)
Sereran = to be smart (Kalenjin-Nandi)
Sèrere = mpm "good at questioning" (Yoruba)
Song = hold, hug, attack
Suk = boat
Suk'mbaal = ram
Sum = hot
Tadik = 3
Tafil = outside
Tapil = completely
Teer = land a boat, arrive
Tefes = shore, beach
Ten = he, she, it
Tiim = quiet down, shut up
Tok = over, above, up (Tawk = beginning = Daw language)
Und = storm
Ut = dig out
Waa'mbine = family members
War = kill (source of war)
Warga = tea leaves
Weg = close
Wet = open
Wid = twist around
Wil = hair
Wis = cast, scatter (source of wish)
Wo = you
Wurus = gold
Yai = mother
Yande = female name
Yen = fall
Yeyet = insect
Yif = brain, mind
Yifes = my mind
Yifof = your mind
Yifum = his/her mind or opinion
Yod = lift (Yod Vav?)
Yodooh = lift self, be lifted
Yuul = pierce

http://lacultureserere.blogspot.com/2007/10/apprendre-la-langue-serere.html?m=1

In the history of the large Serer family, many exodus phenomena have taken place. produced several times, some of which are attested in the oral tradition and others in written texts (Pélissier 1953; Ciss 2001; Gravand 1983; Ndiaye 1991). The Serers are one of the oldest populations in Senegal. Leaving from the regions of the Nile Valley, Egypt-Nubia, they passed through the Gaabu, also pronounced Kaabu, and stopped at the level of the Senegal River valley, region that was to become Tekrour. The Serers lived in the former state of Tekrur until the 6th century. The king of this state was called War diaby Ndiaye. They are remained in Tekrour until the arrival of the Almoravid Moors who collaborated with the king and converted him to Islam. The king imposed the Islamic religion on the whole population. The Serers resisted Islamization, refusing to renounce the beliefs of their ancestors; beliefs punctuated by libations and other sacrifices. They thus sought a more stable region where they could live in peace and keep their social unity. Very conservative, and driven by a burning desire to keep their independence of spirit, they set off on the paths of exodus. This unit which until then had been jealously guarded, is in the process of bursting.


The departure of the Serers from the river valley was organized gradually and disorganized. Family ties were one of the main reunification criteria. This ethnic group, part of Tekrour, had a common language. However, during migrations a common language was difficult to maintain. This is as well as different languages ​​had to develop, but the Serer population kept the same traditional practices and rituals. The Serers occupy almost all the regions of Senegal as evidenced by the names of localities of Serer origin. In the Dakar region, there are places like Diamniadio, Tengej, Diokoul. In the north of Senegal, in the region of the river and in Fouta-Toro, we find the locality of Diassap. In the south of Senegal, there are places like Sindian. The villages around Brin in Casamance bear the name of Founoun. We still find, in the region of Thiès, localities inhabited by Serer Noons, who bear these names. These are Sindian, Diokoul, Diasap and Founoun. Today, the Serer are numerous in four regions of Senegal: Thiès, Diourbel Fatick and Kaolak.

In the 18th century, the Serers who settled in the region of Thiès created a Serer state called Saafi country. This Serer state was also called the Noon country which is different from the current noon community. The term noon designated all of the Serers living in the region of Thiès. According to oral tradition, the name noon dates from the 19th century. It is a Wolof term which means enemy in French. The Noon Serers fought the Whites and their Wolof allies under the authority of PinetLaprade, governor of the AOF (1860), against the occupation of the Saafi country. The Wolofs considered them their enemies and called them noon.

What is currently referred to as the Noon ethnic group corresponds to the provinces Cangin, Fandene and Saawi. The noon community is distinguished by its originality by compared to other Senegalese ethnic groups. Their biggest events cultural remains the mbilim which is a festival of songs and dances, the circumcision, funerals and the collective divination ceremony called payaa (cf. 13.3) which brings together the great master diviners of the Noon community. The noons are always faithful to the ancestral spirituality; in them, the soul of Sanctified Ancestors interacts with the living from their homes divine. They pay homage to the Ancestors by prayers but also by sacrifices, songs, festivities, etc. Among noons, the man does not die definitively, he returns to the other world with his possessions. This departure should be celebrated by songs and dances. They revere the dead and seek to win their sympathy. As the rainy season approaches, the soothsayers organize a divination session to ensure good rain and an abundant harvest. The marriage contracted between them, rare were the interethnic marriages. The we consider maternal kinship as the most important, kinship paternal is a simple kinship to which are attached only obligations secondary or moral. Today, the expansion of Islam and modernization have eliminate many of these practices.

https://en.m.wikipedia.org/wiki/Serer_people

https://en.m.wikipedia.org/wiki/Serer_language

https://en.m.wikipedia.org/wiki/Serer-Ndut_people

Said to be close to Fulani, not related to Shanģin


SERER-SINE = Saracen?
SERER-SINE = Seres Sino (both terms describing ancient China?)








SHANĢIN (CANGIN) NOON

https://en.m.wikipedia.org/wiki/Cangin_languages

Language of those who are Serer but do not speak Serer-Sine

Kope Tiatie Chach = supreme God of the Shanģin; I glean this may be the source of the Coptic Church, Kope = Cop, Ti = Tiatie, Church = Chach: https://en.m.wikipedia.org/wiki/Kop%C3%A9_Tiatie_Cac
Ndut = a people and an initiation rite: https://en.m.wikipedia.org/wiki/Ndut_initiation_rite